I've got this salad.

I'd still like a game of Gallifrey Crescent.

Bob the dog (or someone posing as him) seems to have seized the day with Sabogy, but the ruleset is unexplained and the opening move is, to say the least, combative.

I'd like a Headlines game... I know Stevie has just started one on Orange, but that's people-based. How have we played them before? Like Cheddar Headlines?

It was possibly a lurker that created the game sometime before half six this morning

[pen]I say go for it, end Sabogy and create the game.

[pen] Haven't we got The Cheddar Valley Gazette running on Orange at present?

...more accurately known as Holmes Raided In Mystery Dawn Swoop.

[UK] Oh. I thought that was mystery-based, which is never my thing, so I hadn't looked. Something had to be done to get rid of the sweary thing though - the same game forced me to bed on Saturday night. Feel free to fold the newspaper game if you don't want it. Fold... geddit? ;o)

How about playing the Flower Game, as mooted by Bob in ...so help me God? :)

I don't think we've ever played Commie Crescent, which might be interesting. The winner is the first to redistribute Mornington Crescent to all the other players.

BM] Your example of driving in New Zealand illustrates my point. Of course there is a practical advantage to carrying your driving license whilst driving. This practical advantage is that if stopped by the Police, you would nat have to go through the painful process that may arise from your not carrying it. This is my point with ID cards - one might carry it purely for teh "practical" reason that it is law and it is easier just to obey the lwa and thereby avoid any ridiculous consequences that may arise from not carrying it. But there is no MORAL reason why one should carry an ID card. I think what you fail to realise is that although our moral obligations often comply with legal obligations, many people do not believe that something is a moral obligation simply because it is a legal obligation. This is especially true when it comes to minor traffic violations. I must say that I find your blind obedience quite frightening, in a 1984 kind of way.

StD] I know this is an argument where no-one will convince anyone else, but I have a problem with individuals deciding what they are and are not morally obliged to do. I'm sure Harold Shipman believed that he was morally right in relieving these old people of their suffering (and I know that's a reductio ad absurdum, but it is the other end of the same continuum). As for minor traffic offences, the roads are provided and maintained by highway authorities/the government for people to use in cars under certain conditions. Thus I would equate asking people to carry their licence with insisting that cars should be taxed and insisting on speed limits with insisting on insurance or insisting that people should not be under the influence.
On identity cards I would take the French view, that they should be provided cheaply and for all, but that it should not be obligatory to carry one (most French people do, but that's for convenience). However, the government shouldn't argue that they will be good for the country and for security and then try to recoup the entire cost of providing them in their cost.

[INJ] Individuals do make their own moral decisions, Shipman included. If you're suggesting a moral principle that laws ought to be obeyed, that's your principle and you're welcome to live by it, but it's still up to everyone else whether they decide to adopt that principle or not.

[INJ] "Cheap" identity cards? Whatever the upfront fee, the entire cost of introducing cards will be borne by the taxpayers. That is where governments get their money from.

[INJ] The only real problem with insisting individuals align their morals with the law is how you go about enforcing it. After all, surely that's what the law is intended to do anyway! When it comes down to it, I don't think it's possible to force someone to adopt a belief - and what are moral values if not beliefs?

[Raak] At the risk of hounding you from server to server on the topic of redistribution, they do, but not equally. :) [Darren] I think I'm happy with the law as a means of controlling behaviour more than belief. It then isn't necessary to believe wholly in the moral force of the law, but to simply act expediently or calculatedly in relation to it. If the law is any good (and sometimes it is very good), its drafters will tend to make some rough calculations about the behaviours it will provoke and try to ensure those give the moral outcome desired.

[Raak, Darren] You're right of course, and I think I've said something that I don't really mean. I suppose I have misgivings that people (including myself), have a tendency to advance a 'moral high ground' defence for something that is really much more to do with convenience. This weakens the force of real, more important, moral stands.
[Cost of ID cards] If there are advantages in things like security, reducing benefit fraud and the like, then the cost of ID cards should be at least partly borne by those budgets. If you don't do that then in effect it's an addition to the government tax take - I'm arguing that it should be neutral or that the cost should come out of general, means-based, progressive taxation..

[Projoy] I wasn't intending to depict the law as a controller of belief, so much as a set of moral values which are supposedly held by the majority of society (or, more accurately, by the government) but not necessarily by individuals. In this sense, the law's connection with belief is that it's a formal statement of the way the government and/or society believes we should behave.

By way of light relief, and with Pen in mind...

[Btd] What the f ...?

'pen' has a small 'p'

[Chalky] She should see the doctor about that.

Or at least have the decency to use the proper receptacle for it.

I really think its a fascinating discussion. I must say though ImNotJohn, that there si really no-one else at all who can decide what I am morally obliged to do and not do do. They can give an opinion, they can throw me in jail, they can make me a saint or a pariah, but they cannot really decide what I feel morally obliged to do or not do. Anwya - I have to rush off now, but I do think its fascinatiing - and if yo ugoogle "Moral Obligation Obey Law" you find a lot of papers written on teh subject and it appears that great minds in this area have always and no doubt will alwyas disagree on what the answer is....

[Btd] Blimey. Thank you very much. I know we talked about CdB and LiR, but what the hell did we say? He's a scary-looking man, anyhow.

[pen] He looks very smug, doesn't he? Always very smug. I wonder what on earth he can find to be smug about.

It's not a bad name for a game, but I wonder what it would be?

attempts to bogey a sabotage come to mind, but I don't know what that is either.

[St D] I wasn't advocating "blind obedience"! On the contrary, I said that there may be times when one is morally obliged to break the law if doing so would bring about more good or prevent more harm. But I do think that if this is not the case one is morally obliged to obey the law, simply from the fact that laws are made by the society which we are part of and from which we benefit. Read Plato's Crito for a rather more extreme defence of this (Socrates argues that one should never break the law, even an unjust one, for this reason).
[Darren] I think most philosophers, at least, would say that a moral value is not a belief, because you believe a proposition (eg "There is a God" or "Tony Blair is a jolly nice chap") but moral values are not really propositions. They may look like propositions (eg "It is wrong to murder") but this is simply a linguistic quirk. The reason is that moral statements don't simply express a fact, they prescribe an obligation - they state what you should do, rather than how things are. This is why many people think that expressions of morality are basically the same as expressions of taste, so that "Murder is wrong" is no more a statement of fact - and therefore no more a belief as such - than "This picture is nice". This probably isn't really very relevant to the discussion, though. I'm just feeling pretentious. But is it objectively true that I am?

's a bogey, innit, like, summin 's up yer nose.

I would agree with Raak in that it is a shortened phrase almost a slang, it really originates from the estates in Glasgow, in their misunderstanding of what a bidet is for. As in
young child, "Wha's tha da?"
Jimmy "Sabogy"

BM] Fair point - sorry I missed that. I still feel that I side with teh school of thought that says we are not morally obliged to do anything really. Especially not simply obey laws because they are laws. I generally do and will obey laws, I hasten to add.

[St D] So if we are not morally obliged to do anything, would you say that if, for example, you found yourself on a desert island with an extremely annoying companion, and if (by hypothesis) there were no way for your actions ever to be discovered or punished, there would be no moral reason for you not to murder him and make kebabs? I should probably add that I'm inclined to agree that there is no such thing, really, as objective moral obligation, so when I talk about the obligation to obey laws I'm really just speaking for myself. But I'd be interested to see how you answer this one.

[BM] I don't agree with you when you say moral values are not beliefs. When they state what you should do, that's just another way of saying they state how you believe you should act. It's a matter of semantics, and at any rate I do agree that it's probably not enormously relevant. Incidentally, are you claiming that beliefs express fact? That's patently false. The difference between a belief and a fact is that, whereas a person may hold both to be true, the former need not be objectively true. Person A believes there is a god. Person B believes there is no god. How can both their beliefs equal objective fact at the same time?

(BreadM) The moral force behind not murdering your extremely irritating (but presumably unthreatening) companion is that you yourself would not like to be kebabbed. That is an absolute but the example you give is easy to evaluate. Not everything is quite so straightforward.